| Satanism The Church of Satan
        | Church of Satanism |
        Temple of Set |
 | Profile | History |
        Beliefs | Current
        Controversies | LaVey | Links
        | Bibliography | References
        |
 
 
          I. Group Profile
           
            Name: The Church of Satan
            Founder: Anton Szandor Lavey
            Date of Birth and Death: April 11, 1930 - Oct. 29
            1997 
Birth Place: Chicago, IL
            Year Founded: 1966
            Sacred or Revered Texts: The Satanic Bible (1969),
            The Satanic Witch (1970), The Satanic Rituals (1972),
            all written by LaVey
            Cult or Sect: Negative sentiments are typically implied
            when the concepts "cult" and "sect" are employed
            in popular discourse. Since the Religious Movements Homepage
            seeks to promote religious tolerance and appreciation of the
            positive benefits of pluralism and religious diversity in human
            cultures, we encourage the use of alternative concepts that do
            not carry implicit negative stereotypes. For a more detailed
            discussion of both scholarly and popular usage of the concepts
            "cult" and "sect," please visit our Conceptualizing
            "Cult" and "Sect" page, where you will
            find additional links to related issues.
            Size of Group: according to the Church, over 10,000
            members 1
           
 II. History 
          Anton LaVey, the founder of the Church of Satan, displayed
          an interest in experimentation long before the Church of Satan
          was created. He alleges having worked at various unusual jobs
          including lion tamer for a circus, carnival hypnotist, organ
          player at a burlesque club, and photographer for the San Francisco
          police. While in San Francisco in the 1950's LaVey started a
          group known as the Magic Circle, an occultist club which began
          to attract much attention. Lavey used this opportunity to make
          money by selling tickets to their meetings.
           According to LaVey, the Church of Satan was founded on April
          30, 1966 - the last day of April being Walpurgisnacht ,
          a sacred night in European witchcraft. LaVey shaved his head,
          declared himself the High Priest of the Church and the "Black
          Pope," and announced that a new era had arisen 2 . He criticized many religions, especially Christianity
          and Eastern mystic traditions, for forcing unnatural laws upon
          humans and causing unnecessary guilt and remorse. Thus LaVey
          emphasized the need for a religion which worshipped the individual
          as a carnal beast with desires that needed to be fulfilled.
           The Church of Satan received attention nationwide when LaVey
          presided over the first satanic wedding in 1967. LaVey bested
          himself by staging a satanic funeral for a Church member and
          a satanic baptism on his three year old daughter Zeena later
          that year. The suddenly popular LaVey wrote several books, including
          the Satanic Bible (1969), which sold over a million copies
          combined. He also was an actor and consultant in several Hollywood
          films, including playing the role of the devil in Rosemary's
          Baby (1968). Many celebrities have been alleged to have connections
          with the Church, including Sammy Davis Jr., Jayne Mansfield,
          and Kim Novak 3 . More controversial
          connections such as Marilyn Manson as well as a killer in the
          Charles Manson family also have been members 4 . Since the inception of the San Francisco group,
          other local chapters, or grottoes, have been founded across the
          nation.
         
 III. Beliefs 
          The Church of Satan can best be described as a religion that
          mixes a hedonistic philosophy with the rituals of black magic.
          The Church of Satan does not promote the belief of Satan as a
          supernatural being; rather, it uses Satan as a symbol of defiance
          and rebellion against a conformist, God-fearing society. However,
          LaVey felt that it was necessary to build a church in the religious
          sense because he believed that humans still needed rituals and
          symbolic worship to reach a deeper level of meaning. In his own
          words, "People need ritual, with symbols that they may find
          in baseball games or church services or wars, as vehicles for
          expending emotions they can't release or even understand on their
          own" 5 .
           There are 9 satanic statements 6
          which convey the beliefs of the Church of Satan: 
 
            Satan represents indulgence, instead of abstinence!
            Satan represents vital existence, instead of spiritual pipe
            dreams!
            Satan represents undefiled wisdom, instead of hypocritical
            self-deceit!
            Satan represents kindness to those that deserve it, instead
            of love wasted on ingrates!
            Satan represents vengeance, instead of turning the other
            cheek!
            Satan represents responsibility to the responsible, instead
            of concern for psychic vampires!
            Satan represents man as just another animal, sometimes better,
            often worse than those that walk on all fours, who, because of
            his "divine spiritual and intellectual development,"
            has become the most vicious animal of all!
            Satan represents all of the so-called sins, as they all lead
            to physical, mental, or emotional gratification!
            Satan has been the best friend the church has ever had, as
            he has kept it in business all these years!
           The Church of Satan proposes that emotions such as greed,
          lust, and hatred are natural instincts and the denial of these
          feelings is utterly incorrect. They point out the hypocrisy that
          stems from people worshipping laws that they can't possibly follow,
          then feeling better again once they have confessed their sins
          and repented. Members would descibe themselves not as beings
          full of hatred and sin, but normal people who have come to grips
          with the carnal nature of humanity.
           Yet the Church of Satan also uses much spiritual ritual and
          symbolism in their meetings. There are three main types of magic
          ritual employed: sexual rituals to aid in attaining physical
          ecstasy, compassionate rituals to help loved ones, and
          destructive rituals to release anger and hatred. Some
          ceremonies include the use of symbolic elements such as music
          (organs, gongs, vocalizing), costume (hooded robes, masks), candles,
          pentograms, and female nudity. A much used symbol is the Sigil
          of Baphomet, which is an point-down pentogram in a circle, with
          a goat's head inside the pentogram. The Sigil of Baphomet and
          closely related symbols have long been used in satanic tradition.
           The Church makes a point of keeping a clean public image and
          steering away from unlawful activities. Following the Church's
          formula of "nine parts respectability to one part outrageousness,"
          the Church of Satan has discouraged illegal activites, and has
          even banished grottoes associated with unethical or illegal behavior.
          LaVey also strongly discouraged the use of illegal drugs, not
          only for legal issues, but because they cause people to lose
          control over their lives. Church membership consists largely
          of respectible citizens in their middle ages, as opposed to the
          wayward teens that are often characterized as Satanists in the
          media.
         
 IV. Current Controversies 
          The most important recent event for the Church of Satan has
          been the death of Anton LaVey in 1997, which some say spell the
          final gasp for the struggling group 7
          . The Church of Satan, which had been very visible shortly
          after its inception in 1966, has since declined in prominence
          8 . The Church had been in
          financial disrepair in recent years: Anton LaVey, chased by debts,
          had to sell his infamous home, the so-called Black House, in
          1991. He sold it to a friend who let LaVey stay in the house
          for his dying years, but now it seems likely that the Black House
          will be demolished to make room for condominiums. An attempt
          to raise money to buy back the house fell well short.
           The problem of succession has also dogged the Church of Satan.
          The top leadership position in the Church is currently maintained
          by High Priestess Blanche Barton, who was LaVey's most recent
          lover and partner until his death. After LaVey's death, Barton
          took over the Church along with Karla LaVey (Anton's daughter
          from a previous marriage), but since then the two have had their
          differences. Barton, the legal heir to Anton LaVey's possessions,
          including the Church of Satan, has accused Karla LaVey of "falsely
          claiming the title of High Priestess of the Church of Satan for
          herself" 9 . The last
          few years have seen extensive legal struggles as well as constant
          bickering with their rival satanist group, the offshoot Temple
          of Set.
           Without their charismatic leader, the future of this once
          infamous church is uncertain.
         
 V. Remembrance of a Satanic Hero: Anton
        Szandor LaVey (1930-1997) 
          This web page would not be complete without a short obituary
          on the man who created and popularized the Church of Satan. Note
          that much of his life is a enigma, since there have been many
          inconsistencies in the stories LaVey told of his own life, and
          many details have either been disputed or found to be impossible
          to verify. With that disclaimer, here is the legend of the life
          of the Black Pope.
           Anton Szandor LaVey was born on April 11, 1930 as Howard Stanton
          LaVey (exactly when he changed his name is unclear). He ran away
          from home at age 16 and joined the Clyde Beatty Circus, where
          he worked with lions. There, his ease with animals led him to
          quickly become an assistant lion trainer. Two years later, LaVey
          joined a carnival where he served as a hypnotist and organ player.
          When the carnival closed for the winter in 1948, LaVey started
          to play the organ for burlesque houses in Southern California.
          He claims to have met a young Marilyn Monroe in the Mayan, one
          of these burlesque houses, and had a two week affair with her.
          A momento of this romance still exists: an autographed calendar
          featuring a nude Marilyn Monroe, signed, "Dear Tony, how
          many times have you seen this! Love, Marilyn."
           In 1951 LaVey married fifteen year old Carole Lansing, then
          started studying criminology at the San Francisco City College
          in order to avoid being drafted. LaVey and Lansing had a daughter,
          Karla, in 1952, and LaVey took a job as photographer for the
          San Francisco police. There LaVey saw the grislier side of human
          nature: murder and rape victims, as well as those mangled and
          destroyed in various accidents. LaVey claims that it was this
          period that led him to disavow God.
           LaVey lived in a large black and purple house in San Francisco
          that became known simply as "the Black House." He claims
          the house used to be a brothel run by infamous madam Mammy Pleasant.
          His eccentricities were showcased in this infamous mansion, which
          contained such pets as a pet tarantula, a boa constrictor, a
          black leopard, and a nubian lion named Tolgare.
           It was in the Black House that he began holding weekly meetings
          dealing with occultic and dark topics such as vampires, werewolves,
          torturing, and insanity. These meetings drew much attention,
          and LaVey started charging $2.50 for admission to what he termed
          the Magic Circle. The Magic Circle once apparently engaged in
          an act of cannnibalism, sampling a human thigh taken from a hospital.
           After LaVey founded the Church of Satan in 1966, he became
          a local celebrity and also garnered national fame. But the church
          began to lose popularity in the 1970s, and after the fissure
          with the Temple of Set in 1975, LaVey went into reclusion from
          the public. He resurfaced somewhat in the 1990s, making several
          albums based on his organ and keyboard music, including Satan
          Takes a Holiday (1995). He was working on his latest book,
          Satan Speaks , at the time of his death. This was published
          post humously in 1998 with an introduction from Church of Satan
          priest Marilyn Manson.
           Much of LaVey's later life was marred by controversies and
          legal battles. In 1990, his younger daughter Zeena Schreck publicly
          disowned her father, and became a priestess in the rival Temple
          of Set. Adding insult to injury, Schreck called her father a
          liar and discredited many of the legends surrounding Anton LaVey's
          life. In 1991, an article published by Lawrence Wright in Rolling
          Stone also found much of Anton LaVey's life to be a fabrication.
          That same year LaVey, after losing court battles with his second
          wife - Diane Hagerty - was forced to sell the Black House, which
          may soon be torn down.
           Wright found many of the details written here to be factually
          inconsistent 10 . He finds
          no documentation of LaVey ever working with the Clyde Beatty
          Circus. The owner of the Mayan claimed that it never was a burlesque
          house, and that he never employed LaVey. There are no records
          of LaVey in the archives of the San Francisco City College or
          the San Francisco Police Department. Zeena Screck wrote about
          Secret Life of a Satanist, Blanche Barton's biography
          of LaVey, as being an "absurb catalogue of lies" full
          of "self-serving bullshit." 11
          John Raymond, the groom in the infamous 1967 Satanic wedding,
          has claimed that the wedding, along with the satanic funeral
          and satanic baptism, were no more than publicity stunts. Raymond
          wrote, "There were, in fact, two Anton LaVeys: first was
          the black-robed founder of the Church of Satan; the other, in
          private, a joke-cracking publicity hound who had found a gig
          that privately amused him and gave the press the kind of copy
          it craves." 12
           What did LaVey have to say about these charges? "I don't
          want the legend to disappear," he said. "There is a
          danger you will disenchant a lot of young people who use me as
          a role model... I'd rather have my background shrouded in mystery."
          13
           Anton LaVey is survived by Blanche Barton, his daughters Karla
          LaVey and Zeena Schreck, his son Xerxes (born to Barton in 1993),
          and his grandson Stanton (born to Zeena and Nikolas Schreck).
         
 VI. Links to Church of Satan Web Sites 
          Church of
          Satan Official Home Page This home page details the beliefs of the Church of Satan. It
          includes essays by the priests of the Church, the latest Church
          news and information, and links to the web pages of individual
          grottoes and members.
 http://www.churchofsatan.com/home.html . Last visited:
          12/8/2000
 Moder
          n (LaVeyan) Satanism This site has many excellent links to essays, articles, and other
          info on the Church of Satan and its founder, Anton Lavey.
 http://altreligion.about.com/religion/altreligion/cs/modernsatanism/index.htm
          . Last visited: 12/8/2000
 A
          Description of Satanic Traditions on religioustolerance.org This site tells about all the different forms of witchcraft and
          Satanism, including the Church of Satan. It discredits popular
          myths and describes the philosophies of various satanic traditions.
 http://www.religioustolerance.org/satanism.htm . Last
          visited: 12/8/2000
 A
          Handbook for Chaplains: Department of the Army's Description
          of the Church of Satan 
 This page defines history, beliefs and practices of the Church
          of Satan, one of many religions officially recognized by the
          U.S. Army. The handbook was publisheshed specifically to promote
          tolerance of different religions, specifically ones that may
          previously be unknown to army chaplains and soldiers. This page
          offers a good overview of the Church of Satan. http://www-cgsc.army.mil/chap/relpractice/other/satan.htm
          . Last visited: 12/8/2000
 
 VII. Bibliography 
          
            Alfred, Randall H. 1976.
            "The Church of Satan" in The New Religious Consciousness.
            Charles Y. Glock and Robert N. Bellah eds. Berkeley: University
            of California Press. 180-202.
            Boulware, Jack. 1998.
            "A Devil of a Time: How is the Church of Satan Getting
            Along? Not So Hot" in The Washington Post
            Boulware, Jack. 1998.
            "Has the Church of Satan Gone to Hell?" in The
            SF Weekly. New York Times Inc. Features. June 17.
            Boulware, Jack. 1998.
            "Thirty-two Years of Satan in Popular Culture"
            in The SF Weekly. New York Times Inc. Features. June 17.
            Bromley, David G., and Ainsley, Susan G. 1995.
            "Satanism and Satanic Churches: The Contemporary Incarnations."
            in America's Alternative Religions. Timothy Miller ed.
            Albany: State University of New York. 401-409.
            Fritscer, John. 1973.
            "Straight From the Witch's Mouth." in Mystery,
            Magic, and Miracle: Religion in a Post-Aquarian Age, Edward
            F. Heenan ed. Englewood Cliffs: Prentice Hall, Inc. 89-104.
            Lattin, Don. 1999
            "Satan's Den in Great Disrepair" in The San
            Francisco Chronicle. The Chronicle Publishing Co. January
            25: A1.
            LaVey, Anton S. 1969.
            The Satanic Bible. New York: Avon Books.
            Raymond, John. 1998
            "The Satanic Verses; How One Man Helped Get The Church
            of Satan Off the Ground" in The SF Weekly. New York
            Times Inc. July 1: Columns.
            Reuters. 1997.
            "Former circus lion trainer was Church of Satan founder
            Anton LaVey claimed 10,000 followers worldwide" in The
            Toronto Star. Toronto Star Newspapers, Ltd. November 9: A11.
            Schreck, Zeena. 1990.
            Letter to Michael Aquino. December 30.
            Wright, Lawrence. 1991.
            "It's Not Easy Being Evil in a World That's Gone to
            Hell" in Rolling Stone. New York: Straight Arrow
            Publishers. September 5: 63-68, 105-106.
           VIII. References
 
          
           Reuters. 1997."Former Circus Lion Trainer Was Church
          of Satan Founder Anton LaVey Claimed 10,000 Followers Worldwide"
          in The Toronto Star. Toronto Star Newspapers, Ltd. November
          9: A11. 
          Bromley, David G., and Ainsley, Susan G. 1995. "Satanism
          and Satanic Churches: The Contemporary Incarnations." in
          America's Alternative Religions. Timothy Miller ed. Albany:
          State University of New York. 401-409. 
          Bromley, David G., and Ainsley, Susan G. 1995. "Satanism
          and Satanic Churches: The Contemporary Incarnations." in
          America's Alternative Religions. Timothy Miller ed. Albany:
          State University of New York. 401-409. 
          Boulware, Jack. 1998."Thirty-two Years of Satan in Popular
          Culture" in SF Weekly. New Times Inc. June 17: Features.
          
          LaVey, Anton S. 1969. The Satanic Bible. New York:
          Avon Books. 
          LaVey, Anton S. 1969. The Satanic Bible. New York:
          Avon Books. 
          Boulware, Jack. 1998."Has the Church of Satan Gone to
          Hell?" in SF Weekly. New Times Inc. June 17: Features.
          
          Wright, Lawrence. 1991."It's Not Easy Being Evil in
          a World That's Gone to Hell" in Rolling Stone. New
          York: Straight Arrow Publishers. September 5: 63-68, 105-106.
          
          Lattin, Don. 1999"Satan's Den in Great Disrepair"
          in The San Francisco Chronicle. The Chronicle Publishing
          Co. January 25: A1. 
          Wright, Lawrence. 1991."It's Not Easy Being Evil in
          a World That's Gone to Hell" in Rolling Stone. New
          York: Straight Arrow Publishers. September 5: 63-68, 105-106.
          
          Schreck, Zeena. 1990.Letter to Michael Aquino. December 30.
          
          Raymond, John. 1998"The Satanic Verses; How One Man
          Helped Get The Church of Satan Off the Ground" in The
          SF Weekly. New York Times Inc. July 1: Columns. 
          Wright, Lawrence. 1991."It's Not Easy Being Evil in
          a World That's Gone to Hell" in Rolling Stone. New
          York: Straight Arrow Publishers. September 5: 63-68, 105-106.
         Created by Joe Abrams
 For Soc 257: New Religious Movements
 University of Virginia
 Fall Term, 2000
 Last modified: 12/8/00
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