| 
          Freemasons
           
          | Profile | Beliefs
          | Issues | Links |
          Bibliography |
           
          
 
          I. Group Profile
           
            Name: Freemasons
            Founder: No specific founder
            Date of Birth: Not applicable
            Birth Place: Not Applicable
            Year Founded:
           
            The first Grand Lodge of England was founded in 1717, marking
            the founding of the modern era of Freemasonry.
           
            History:
           
            Freemasons can be traced back to medieval times when stonemasons
            formed guilds and unions, but some sources trace them back even
            further. Freemason legend dates their fraternity back to the
            building of King Solomon's temple in the Bible. The project,
            so legend has it, was so large that it required the stonemasons
            to organize themselves into groups and classes with distinct
            responsibilities. There is no concrete evidence of Masonry in
            ancient times, however. (Darrah, 63-4).
            Scholars also speculate that Freemasonry has connections
            with the Greek and Roman mysteries, which were rites of entering
            their religions and kept secret upon penalty of death. It is
            suggested that the founders of the Masons had knowledge of the
            secrets of the Mysteries and used them to help form Freemasonry
            (Casavis, 53).
            There is written evidence of the Masons dating back to the
            fourteenth century. In the Middle Ages stonemasons and architects
            were an elite class who could travel between countries, unlike
            serfs who had restrictions on their travel. They called themselves
            "free" because of this. The Masons were responsible
            for building beautiful structures across Europe, especially the
            cathedrals. Until the sixteenth century, Masons were simply craftsmen
            learning the operative art of masonry in guilds and unions (Mackey
            and McClennachan, 744-750).
            In the beginning of the seventeenth century, union membership
            began to decline, and elite and prominent members of society
            were allowed in as "patrons of the Fraternity" and
            later as "accepted masons." (This is where the term
            "Free and Accepted Masons" comes from.) By the end
            of the seventeenth century a great change had occurred; the accepted
            masons outnumbered the actual stonemasons in the unions, and
            their discussion had turned from aspects of the actual trade
            to moral philosophy (Durrah, 90-92).
            Masonry also borrowed a mystical aspect from the many mystical
            societies of medieval Europe, Many people were involved in these
            groups in Europe in the Middle Ages. When political freedom came
            to Europe, many of these groups were disbanded, but the esoteric
            interest in mysticism continued. Many people joined Freemasonry
            because of their interest in mysticism (Spence, 174-175).
            In 1717, modern Masonry was founded with the first Grand
            Lodge in England. Early in its history this lodge was challenged
            by lodges that formed in other parts of the British Isles. They
            are called the Ancient Masons (Pick and Knight, 88). Although
            the two groups were fused together in the United Grand Lodge
            of England by 1813, the initial split caused the diversity of
            Lodges in the United States and beyond.
            The first American Lodges were chartered by British Lodges,
            but as time went on American Lodges also began chartering new
            Lodges. The predominant form of Masonry in America today is Blue
            Lodge Masonry or the Craft (Dumenil, 9). There are discrepancies
            in the rituals and regulations of the different Lodges of the
            U. S. and around the world, but this report will focus on Blue
            Lodge Masonry, unless otherwise specified, since it is the most
            common in the U. S.
           
            Sacred or Revered Texts:
           
            The Bible is the "Volume of Sacred Law" of most
            Western Lodges. It is one of the three objects comprising "The
            Three Great Lights," the most common and important Masonic
            symbol, which must be displayed while Lodges meet. The other
            objects are the compass and the square, and the sacred volume,
            which does not have to be the Bible. It may be whatever scripture
            is revered by the members of the Lodge (Hamil, 151).
           
            Cult or Sect:
           
            Negative sentiments are typically implied when the concepts
            "cult" and "sect" are employed in popular
            discourse. Since the Religious Movements Homepage seeks to promote
            religious tolerance and appreciation of the positive benefits
            of pluralism and religious diversity in human cultures, we encourage
            the use of alternative concepts that do not carry implicit negative
            stereotypes. For a more detailed discussion of both scholarly
            and popular usage of the concepts "cult" and "sect,"
            please visit our Conceptualizing "Cult"
            and "Sect" page, where you will find additional
            links to related issues.
           
            Size of Group:
           
            The Freemasons are the worlds largest fraternal organization.
            They reached their highest membership in the 1950's. Today there
            are approximately five million masons worldwide, with half of
            their population in Lodges in the United States.
           
 II. Beliefs of the Group
           
            Freemasonry is not a religion. It is a fraternal order, although
            many Christian ideas and ideals are important to the Masons and
            are incorporated in their rituals. To become a Mason one must
            ask a friend in the Lodge to recommend him, sign a petition stating
            name, age, occupation, and place of residence, and all the members
            must vote unanimously on the acceptance. The requirement for
            membership is a belief in one non-specific Supreme Being.
             Freemasonry's basic tenets are:
             
              brotherly love (tolerance, respect, kindness and
              understanding of others, especially to their Masonic Brothers)
              relief (caring for the whole community through philanthropy)
              truth (morals)
             These basic tenets, when followed, should achieve a higher
            standard of life for the Masons. Masons build character by contact
            with the company and shared morals of their "Brothers"
            (fellow members). Masonry is said to take good men and make them
            better. It has religious undertones because of this stress on
            morality. Since Freemasonry is a fraternity, it also stresses
            the fellowship and enjoyable company of its brothers in social
            activities such as dinners, picnics, card/chess matches, lectures
            on Masonic history, etc.
             Masons are restricted from talking about religion or politics
            in the Lodges because these are controversial topics known to
            divide men (Dumenil, 22). Having a religion is encouraged, although
            there is no specific one recommended. Christianity, however,
            seems to prevail in the US.
             There is a set hierarchy of Lodges. In the United States there
            is a Grand Lodge in every state that has jurisdiction over all
            of the Lodges in the state. The jurisdiction of a Lodge determines
            its exact beliefs and rules. There is no higher authority than
            the Grand Lodge of a state. Lodges have monthly meetings called
            "Business Meetings" for the Master Masons.
             There are three levels that joining Masons must advance through
            by memorizing a small amount of material that varies from jurisdiction
            to jurisdiction. The levels are called degrees. The first degree
            is Entered Apprentice, the second, Fellow Craft, and the third
            is Master Mason. The head of the Lodge is called the Worshipful
            Master. Becoming a Master Mason usually takes a few months in
            the United States, but a mandatory three years in England.
             Medieval tools of Masons are still used today to symbolize
            important ideas of the Masons and as important parts of Masonic
            Ritual. An example is the level. All Brothers meet on the same
            level, and are equals. Other symbols can be traced to pagan and
            Christian religons.
             There is also much symbolism in the degrees of masonry. The
            three degrees represent a three story temple. When initiating
            a member, the Lodge is supposed to represent the ground floor
            of King Solomon's temple. The ground floor symbolizes the initiate's
            psychological connection with the material world. He is told
            that there are upper floors of the temple that symbolize his
            unconscious and as he advances in degrees he will advance psychologically
            in the understanding of his unconscious. The second Degree ceremony
            is held, figuratively in the middle chamber of the temple, symbolizing
            the soul. The third degree ceremony meets in the entrance of
            the Holy of Holies which has connection with the Spirit.
             Freemasonry is known for its ornate rituals. One of the most
            interesting is the ceremony in which an initiate becomes a Master
            Mason. In the first phase of the ceremony the initiate must swear
            to many things including allegiance to God and his fellow Masons.
            When he thinks he has completed the ceremony and become a Master
            Mason, his real initiation begins. He is blindfolded and has
            to act out the part of Hiram Abiff, the murdered master in a
            legend of the building of King Solomon's temple. There is much
            action wherein the initiate must refuse to divulge the secrets
            of the Masons (as Hiram did) and is murdered (hit down) and wrapped
            in a sheet. At the end, the five points of fellowship are explained
            to him, along with many Masonic symbols.
             The Masons are said to have secrets and are even called a
            secret society by many sources. Much controversy from anti-Masonic
            groups circles around these secrets. In the Middle Ages stonemasons
            had secrets about their trade that they jealously guarded. These,
            however, do not seem to be the secrets of Masons today. Freemasons
            themselves claim not to be a secret society, because membership
            is not a secret and their constitution, rules, aims, and principles
            are not secret. The secrets seem to be the mysticism that Freemasonry
            includes in its tradition. These include upholding the debunked
            sciences such as alchemy and astrology that were important to
            the fraternity in medieval times. Although they are understood
            as false today, they are very significant parts of history, and
            Masons realize this and keep the mysticism alive. Much of the
            mystical secrets of Masonry are not understood by its members
            today; they have not joined for partaking in these secrets, but
            for fraternity (Spence, 175). The secrets are supposed to be
            revealed to an individual Mason as he starts to probe his unconscious
            and understand it.
             There are many off-shoots of and groups associated with Blue
            Lodge Masonry. Some are very similar to Masonry, and some are
            groups for family members of Masons, including women. The Ancient
            Accepted Scottish Rite (AASR) is actually accepted as a Masonic
            group, enabling members to go extra degrees, four through thirty-two,
            to become a Master Mason. A man must be a Master Mason (gone
            through the third degree) before joining the Scottish Rite. A
            thirty-third degree also exists and is bestowed on outstanding
            Masons. (Pick and Knight, 286).
             Similarly, the York Rite, is made up of four Masonic groups,
            the Craft, Royal Arch, Royal and Select Master, and the Knights
            Templar and consists of nine more possible degrees than Craft
            Masonry. The top degrees of the York Rite are the Temple degrees
            which require the member to swear a specifically Christian oath.
            In some Lodges, this does not mean that the member must be a
            Christian, he must just be willing to swear a Christian oath
            (defending the right to any religion in general, although people
            of other religions may understandably not want to do this) (Pick
            and Knight, 282-285).
             The Shrine is not a real Masonic body, although their complete
            title, the Ancient Arabic Order of the Nobles the Mystic Shrine
            for North America, is an anagram for "A MASON." It
            was founded in 1872 and has an Arabic theme. They are known to
            be pleasure seekers but are still moral, and also emphasize philanthropy
            (Pick and Knight, 287-288).
             The Eastern Star was founded in 1850 and is a group for Master
            Masons or people properly related to Master Masons, including
            women. The relation can be wife, widow, sister, daughter, mother,
            granddaughter, step-mother, step-daughter, step-sister, half
            sister, and recently, nieces, daughters-in-law, and grandmothers.
            There are eighteen offices in each chapter, some filled by men,
            but mostly by women. The presiding officer is the Worthy Matron.
            The requirement for membership is a belief in a Supreme Being,
            although the New and Old Testaments are both part of the five
            degrees. This makes the Eastern Star a particularly Christian
            group (Pick and Knight, 288-289).
             DeMolay is a group for young men ages thirteen to twenty-one
            and is sponsored by Masonic Lodges. They are similar to Masons
            and teach seven cardinal virtues of filial love, reverence for
            sacred things, courtesy, comradeship, fidelity, cleanliness,
            and patriotism. DeMolay's are supposed to apply these virtues
            to their everyday lives (Pick and Knight, 289).
             Rainbow is a group for girls eleven to twenty, similar to
            DeMolay. Unlike Job's Daughters, Rainbow girls are not required
            to have relative who is a member in order to join (http://www.iorg.org).
            There are two levels to pass through (Pick and Knight, 289).
             Job's Daughters is a group founded in 1920 comprising descendants
            of Master Masons ages eleven to twenty 1. Their
            lessons concentrate on the book of Job with particular attention
            to the forty-second chapter, fifteenth verse (Pick and Knight,
            289).
             Prince Hall Masonry was founded by a free black man, Prince
            Hall, during the American Revolution. A few black men were originally
            part of Army Lodge #441, and later applied to the Grand Lodge
            of England for a charter. They received it and were called African
            Lodge #459. They were not invited to join with other Massachusetts
            lodges when they combined, so in 1827 they renamed themselves
            African Grand Lodge #1. Many Lodges today trace their origin
            to this Lodge. Their beliefs are similar to that of the Freemasons
            (Pick and Knight, 291-292).
             Some other groups that are off-shoots of the Freemasons are
            Acacia, Order of Amaranth, Daughters of Mokanna, Daughters of
            the Nile, Desoms, Grotto, High Twelve International, The Ladies'
            Oriental Shrine of North America, National Sojourners, Inc.,
            Philalethes, Royal Order of Scotland, Tall Cedars of Lebanon,
            and White Shrine of Jerusalem. There are also two Grand Lodges
            of Co-Masonry in the United States. These Lodges admit women
            as well as men and function similarly to regular Masonic Lodges
            with some extra degrees.
           III. Contemporary Issues/Controversies
 
            There are many controversies surrounding the history of the
            Freemasons. Much of this controversy stems from the secretive
            nature of the Masons. Many prominent figures including founding
            fathers and presidents have been Masons, and in some cases Freemasons
            have been accused of giving other Masons unfair advantages in
            job promotion, and also controlling decisions in government by
            being a sort of underground government themselves. And people
            today sometimes join the Freemasons in order to advance in their
            jobs (Dumenil, 23).
             One of the most controversial times in Masonic history in
            the United States was the 1820's. In 1826 Captain William Morgan,
            a Mason, was going to publish a book of Masonic secrets. The
            printers shop was set on fire by local Masons and Morgan disappeared,
            allegedly captured by them and put to death. Many different versions
            of this story are circulating. The Masons say that it is untrue
            that Morgan was murdered, and that he fled to Canada. Anti-Masonic
            groups say that his body was found a year later in a harbor and
            identified by his wife and dentist. Other accounts say that his
            body was never found. Whatever the truth, this scene caused a
            lot of anti-Masonic sentiment. There was even an anti-Masonic
            presidential candidate in the 1820's (Mackey and McClenachen,
            508).
             Masons are blamed for scores of things. President John Quincy
            Adams blamed the Masons when he was not re-elected and Mason
            Andrew Jackson was. There are writings linking the Freemasons
            to President Lincoln's assassination, beliefs of Nazi Germany,
            the murder of Pope John Paul I, establishing the Ku Klux Klan,
            the Jack the Ripper Murders in England, the JFK assassination
            conspiracy, and many others. Most of these accounts do not seem
            to have much well supported evidence.
             There has also been much controversy surrounding the bloody
            language of Masonic oaths. The penalties for telling Masonic
            secrets include tearing one's tongue out by the roots, plucking
            one's heart from its breast, and having one's body cut in two
            with the entrails burned to ashes. This language has spawned
            much anti-Masonic sentiment.
             Some Christian groups, especially Catholics and Methodists,
            are historically opposed to Masonry. The bloody oaths and secrets
            caused the Roman Catholics to ban membership to Freemasonry and
            the Methodists to denounce it. Christians have also been very
            disturbed by Masonry's mixing of pagan and Christian beliefs.
            The compass and square which, along with the Christian Bible,
            form the Three Great Lights of Masonry, represent pagan solar
            gods. There are many other possible examples of mixing religions,
            which disturbs some members of Evangelical Christian churches
            (Cambell, 75-76).
             A recent controversy involves the history of the Freemasons.
            A few sources say that Freemasons did not develop out of Medieval
            stonemason unions, but emerged from the Knights of the Templar,
            a privileged class of soldier monks in Medieval Europe. The Knights
            were attacked by many authorities for their knowledge of the
            Muslim and Jewish religions, and in 1307, King Philippe IV of
            France ordered their arrest and a raid of their preceptories.
            They supposedly escaped to Scotland with all of their treasures
            and these scholars say that Freemasonry evolved from the Knights
            Templar traditions. These ideas are offered instead of the stonemason
            history that the Freemasons claim (Baigent).
           
 IV. Links to Freemason Web Sites
           
            A Page About Freemasonry This is the most comprehensive site about Freemasonry I have
            found. It includes almost anything you would want to know about
            the Masons: history, facts, and links to other sites.
 http://web.mit.edu/dryfoo/www/Masons/index.html
 What
            is Freemasonry? This is a good basic site for people who do not know much about
            the Masons. It includes short blurbs of information on membership
            qualification, religion, the three great principles, charity,
            and Freemasonry and society, politics and Masonic bodies.
 http://www.newcomm.net/masonic/whatis.htm
 e-m@son
This site is designed by Masons "to serve the needs of 21st
            century Freemasonry," and includes services to host Masonic
            Lodge sites, information about the Philalethes Society (a research
            society for Masonic knowledge), a list of Masonic books and articles
            from Philalethes magazine, and links to many Masonic sites.
 http://freemasonry.org/
 Masonic
            Civilization This is an introductory article to a thematic issue of Gnosis
            written by editor Richard Smoley. This article discusses the
            two theories of Masonic origin and argues for the Templar version.
            It also discusses the influence of Freemasonry on society today,
            and addresses Masonic spirituality and secrets. You can also
            view the table of contents of this issue. Back issue
            of this periodical are available from the publisher.
 http://www.lumen.org/intros/intro44.html
 Famous
            Freemasons A long alphabetical list of names of famous Freemasons and what
            they are famous for.
 http://www.mn-mason.org/famous.html
 How
            to Become a Mason This site even has a form to complete to send to your local Lodge
            for information on joining the Masons.
 http://www.freemason.com/moreinfo.html
 Page
            of Reason This page is sponsored by the Freemasons as a place for Masons
            to put up well researched and documented essays. There is a very
            good one on the history of Freemasonry.
 http://www.io.com/~janebm/Page_of_Reason.html
 The
            Relationship to Other Religons Information on Freemasonry's connection to other religions.
 http://www.ttg.sci.fi/heino/chapt6.html
 Books
            on Freemasonry Information on Freemasonry's connection to other religions.
 http://www.ttg.sci.fi/heino/chap6.html
 Answering
            Chompsky's Challenge A page dedicated to the Freemason's alleged part of the JFK conspiracy.
 http://www.crocker.com/~acacia/article.html
 The Question of
            Freemasonry This is a good example of an "anti-cult" page. On this
            very extensive page, Harmon R. Taylor develops his argument for
            the proposition that Freemasonry is contrary to Christian doctrine.
            http://www.biblebelievers.org.au/masindx.htm#History and Purpose
            of the Freemasons and other Secret Societies
 International Order of RainbowOfficial home page of the international organization.
 http://www.iorg.org/
    
 
          V. Bibliography  
          
            
              Ankerberg, John and John Weldon. 1990.
              The Secret Teachings of the Masonic Lodge. Chicago:
              Moody Press.
               
              Baigent, Michael and Richard Leigh. 1989.
              The Temple and the Lodge. New York: Arcade Publishing,
              Inc.
               
              Brown, Adrian Brown, 1980.
              History of the George Washington Masonic National Memorial.
              Alexandria, VA: The George Washington Masonic National Memorial
              Association.
               
              Cambell, Ron. "Unearthing the Mysteries of Masonry."
              Charisma. November 1997.
               
              Casavis, J. N. 1955.
              The Greek Origin of Freemasonry. New York: The Square
              Press.
               
              Darrah, Delmar Duane. 1954.
              History and Evolution of Freemasonry. Chicago: The
              Charles T. Powner Co.
               
              Dumenil, Lynn. 1984.
              Freemasonry and American Culture 1880-1930. New Jersey:
              Princeton University Press.
               
              Ferguson, John. 1977.
              An Illustrated Encyclopedia of Mysticism and the Mystery
              Religions. New York: The Seabury Press.
               
              Hamil, John. 1986.
              The Craft: A History of English Freemasonry. Great
              Britain: Aquarian Press.
               
              Horne, Alex. 1988. (First published in 1972)
              King Solomon's Temple in the Masonic Tradition. England:
              Aquarian Press.
               
              Hutchinson, William. 1987. (First published in 1775)
              The Spirit of Masonry. England: The Aquarian Press.
               
              Knight, Stephen. 1976.
              Jack the Ripper: The Final Solution. London: Harrap.
               
              Knight, Stephen. 1984.
              The Brotherhood. New York: Stein and Day.
               
              Lennhoff, Eugen. 1978. (First published in English, translated
              from German, in 1934)
              The Freemasons. London: A Lewis (Masonic Publishers)
              LTD.
               
              Mackey, Albert G. 1996.
              The History of Freemasonry: Its Legendary Origins.
              New York: Gramercy Books (a Division of Random House).
               
              Mackey, Albert G., M.D. and Charles T. McClenachen. 1894.
              An Encyclopaedia of Freemasonry. Philadelphia: L.
              H. Everts and Co.
               
              MacNulty, W. Kirk. 1991.
              Freemasonry. London: Thames and Hudson Ltd.
               
              Oliver, George. 1986. (First published in 1864)
              The Book of the Lodge. England: The Aquarian Press.
               
              Piatigorsky, Alexander. 2000.
              Freemasonry: A Study of a Phenomenon. London: Harvill.
               
              Pick, Fred L. and Norman Knight (revised by G. Norman Knight
              and Frederick Smyth, 1977). 1953.
              The Pocket History of Freemasonry. London: Frederick
              Muller Limited.
               
              Robinson, John J. 1989.
              Born in Blood: The Lost Secrets of Freemasonry. New
              York: M. Evans and Company, Inc.
               
              Smoley, Richard. 1997
              Masonic
              Civilization. Gnosis, #44: 254-31. [This issue of
              Gnosis is devoted exclusively to Freemasonary. Only the
              above article in on line, but the full contents of the issue is available.]
               
              Spence, Lewis. 1988.
              The Encyclopedia of the Occult. London: Bracken Books.
               
              Waite, Arthur Edward. 1976.
              The New Encyclopedia of Freemasonary. New York: Weathervane
              Books. New and Revised Edition, 2 Volumes.
               
              Whalen, William J. 1998.
              Christianity and American Freemasonry. San Francisco:
              Ignatius Press. 3rd Edition.
             Videotape:
            
              A Tour of the George Washington Masonic National Memorial.
              George Washington Masonic National Memorial Association, 101
              Callahan Dr., Alexandria, VA 22301.
             
 Reference Notes
           
            International Order of Job's Daughters,
            States: "Girls between the ages of 11 and 20 years of age
            who are direct descendants of a Master Mason, adopted daughter
            by law, step-daughters, step-granddaughters, sisters, half sisters,
            step-sisters, sisters-in-law, nieces, grandnieces, or first or
            second cousins of a Master Mason or so related to his wife or
            widow, or who are daughters, step-daughters, granddaughters or
            step-granddaughters of Majority Members, shall be eligible for
            membership." Thanks to Bill LeVeque, Master Mason, and Webmaster
            of International
            Order of Job's Daughters for this information.
              
 Created by Gretchen Arndt For Soc 257: New Religious Movements
 Fall Term, 1997
 University of Virginia
 Last modified: 10/06/01
 |